Showing posts with label Native American. Show all posts
Showing posts with label Native American. Show all posts

Thursday, August 11, 2011

Native American Baptismal records at Fort Hunter, New York


If you enjoy looking at Native American  records (often difficult to find) , or if you may have Mohawk ancestors from the Fort Hunter area  in northern New York,  you might like to look at a transcription of a few of the baptismal, marriage, and funeral records from  Queen Anne’s  Chapel at Fort Hunter. Fortunately, many of these records have been preserved from the Register Book, and can be seen free online. The Register book begins in 1734. Many names are Native American, and some are not. It is an excellent record, although you must watch out for variations in spellings. “Surties, “ for example, means “sureties,” the people who guarantee the marriage contract or who stand with the parents at a baptism.
The website with the transcription can be found at: http://www.rootsweb.ancestry.com/~nytryon/hunter.html. It is part of a very good site on local history  for the Three Rivers area hosted by rootsweb.

Other selections from the original record can be found elsewhere.

Thursday, July 28, 2011

Native American Ancestors, sort of?

Image from:
http://www.nines.org/
Many American families have some sort of version of a story of Indian ancestry, and sometimes it really doesn't seem possible or logical. The family history doesn't add up, or DNA just doesn't show that direction.

But consider this--many of our families or their friends may have had an Indian "adoption," often a kidnapping of a colonial  American child who might be returned or rescued years later. In the meantime, the child learned Native American language and customs, which could be integrated into the family history later. So the great great grandma or great great uncle may have been temporarily Indian, learning language and customs that the family would learn later. Even if it wasn't a direct ancestor who had this experience, it may have or been a neighbor or friend, and still have had an impact on the family.

One example of an adoption occured in the Schell family of Herkimer County, New York. Young twins Henry and Marks Christian Schell were kidnapped by Native Americans during American and British hostilities in 1782 at age 11.They learned the native language of their captors, and learned their customs. They later came under the care of a British captain, and years later they were returned to  their family in Herkimer.  The twins remained friendly with Native Americans for the rest of their lives, and surely shared with  their own families stories of their years with the adoptive Native American families.

Just a few examples of colonists who were kidnapped and then returned (or chose not to return) to their families:
Mary Jemison (see an online story at http://historymatters.gmu.edu/d/5794/)
Eunice Williams (see the wiki bio at http://en.wikipedia.org/wiki/Eunice_Kanenstenhawi_Williams
The Shell/Schell twins (see the short bio written by a descendant of one twin at http://herkimer.nygenweb.net/regiments/shellmonument.html)

This post was commented on by IndianCountry  And was posted at SNI Talks ( a blog devoted to the Seneca Nation):
Additional information on the captivity experience (addendum Aug 25, 2011): In his own words and quaint spelling, Moses Van Campen, who was taken captive by Native Americans during the Revolutionary war, said that “I was nurtured in the school of the rifle and the tomahawk.” Van Campen lived from 1757 to 1849. He was born in Hunterdon County, New Jersey, but grew up  in Northampton County, Pennsylvania.  As he grew up he spent a good deal of time with Native Americans, as was natural in that place and time. However, his family was attacked by Native Americans in 1780. He was taken prisoner, but escaped within a week that first time. He is taken prisoner a second time by Seneca Indians in 1782 at Bald Eagle Creek in Pennsylvania.  After running the gauntlet, he was treated very well, and when he returned to his own community, he did not forget the Native American ways that he had learned as a child and as a captive. He remained friends with the Native Americans, and integrated their ways into his own life knowledge and experience.

Several sources for this information include: a story from the Andover News of 1928 as reproduced online: http://www.usgennet.org/usa/ny/county/allegany/countyhistory/MosesVanCampenRunningBlockade/RunningtheBlockade.htm

And the website: Moses VanCampen.com:

http://www.mosesvancampen.com/

Image source: nines.org